king Saul and Nahash the Bully


Recently a member of our Sunday School class asked me about a Bible story that, to my embarrassment, I'd completely forgotten. It was the tale of Israel's humiliation by a bully who threatened to kill Israelites unless they let him put out one eye, and Israel's shaming themselves by submitting to the bully instead of fighting him. 


When I found the story again, I realized that the last time I'd read it was in Old Testament class in seminary forty years ago. You may remember it: from 1st Samuel, the good old Bible story of how Saul came to be Israel's first king and proved himself a hero in battle. 

Yes, there was a time at first when Saul was a good guy, not the later weak, pathetic, contemptible madman with mental collapse, a nervous breakdown, who could not take the stress and strain of being king, who was jealous of his son Jonathan's friend David and was trying to kill David; king Saul who indeed fulfilled God's and Samuel's prophecy about what a disaster a king would turn out to be. Poor Saul, he never had a chance.

Anyway, here's the story. If we'd been meeting in our Sunday School class in the parish library, we'd have looked it up then and there and read it in class. No matter, here it is now. So that you can read it robustly as a scary story with a happy ending (instead of piously on your knees as the Holy Word of God), this translation is from The Message. 1st Kings 9-11. And my "Sunday School lesson" is at the end, after the story.

Saul—Head and Shoulders Above the Crowd

9:1-2 There was a man from the tribe of Benjamin named Kish. He was the son of Abiel, grandson of Zeror, great-grandson of Becorath, great-great-grandson of Aphiah—a Benjaminite of stalwart character. He had a son, Saul, a most handsome young man. There was none finer—he literally stood head and shoulders above the crowd!

3-4 Some of Kish’s donkeys got lost. Kish said to his son, “Saul, take one of the servants with you and go look for the donkeys.” Saul took one of the servants and went to find the donkeys. They went into the hill country of Ephraim around Shalisha, but didn’t find them. Then they went over to Shaalim—no luck. Then to Jabin, and still nothing.

When they got to Zuph, Saul said to the young man with him, “Enough of this. Let’s go back. Soon my father is going to forget about the donkeys and start worrying about us.”

He replied, “Not so fast. There’s a holy man in this town. He carries a lot of weight around here. What he says is always right on the mark. Maybe he can tell us where to go.”

Saul said, “If we go, what do we have to give him? There’s no more bread in our sacks. We’ve nothing to bring as a gift to the holy man. Do we have anything else?”

8-9 The servant spoke up, “Look, I just happen to have this silver coin! I’ll give it to the holy man and he’ll tell us how to proceed!” (In former times in Israel, a person who wanted to seek God’s word on a matter would say, “Let’s visit the Seer,” because the one we now call “the Prophet” used to be called “the Seer.”)

10 “Good,” said Saul, “let’s go.” And they set off for the town where the holy man lived.

11 As they were climbing up the hill into the town, they met some girls who were coming out to draw water. They said to them, “Is this where the Seer lives?”

12-13 They answered, “It sure is—just ahead. Hurry up. He’s come today because the people have prepared a sacrifice at the shrine. As soon as you enter the town, you can catch him before he goes up to the shrine to eat. The people won’t eat until he arrives, for he has to bless the sacrifice. Only then can everyone eat. So get going. You’re sure to find him!”

14 They continued their climb and entered the city. And then there he was—Samuel!—coming straight toward them on his way to the shrine!

15-16 The very day before, God had confided in Samuel, “This time tomorrow, I’m sending a man from the land of Benjamin to meet you. You’re to anoint him as prince over my people Israel. He will free my people from Philistine oppression. Yes, I know all about their hard circumstances. I’ve heard their cries for help.”

17 The moment Samuel laid eyes on Saul, God said, “He’s the one, the man I told you about. This is the one who will keep my people in check.”

18 Saul came up to Samuel in the street and said, “Pardon me, but can you tell me where the Seer lives?”

19-20 “I’m the Seer,” said Samuel. “Accompany me to the shrine and eat with me. In the morning I’ll tell you all about what’s on your mind, and send you on your way. And by the way, your lost donkeys—the ones you’ve been hunting for the last three days—have been found, so don’t worry about them. At this moment, Israel’s future is in your hands.”

21 Saul answered, “But I’m only a Benjaminite, from the smallest of Israel’s tribes, and from the most insignificant clan in the tribe at that. Why are you talking to me like this?”

22-23 Samuel took Saul and his servant and led them into the dining hall at the shrine and seated them at the head of the table. There were about thirty guests. Then Samuel directed the chef, “Bring the choice cut I pointed out to you, the one I told you to reserve.”

24 The chef brought it and placed it before Saul with a flourish, saying, “This meal was kept aside just for you. Eat! It was especially prepared for this time and occasion with these guests.”

Saul ate with Samuel—a memorable day!

25 Afterward they went down from the shrine into the city. A bed was prepared for Saul on the breeze-cooled roof of Samuel’s house.

26 They woke at the break of day. Samuel called to Saul on the roof, “Get up and I’ll send you off.” Saul got up and the two of them went out in the street.

27 As they approached the outskirts of town, Samuel said to Saul, “Tell your servant to go on ahead of us. You stay with me for a bit. I have a word of God to give you.”

“You’ll Be a New Person”

10: 1-2 Then Samuel took a flask of oil, poured it on Saul’s head, and kissed him. He said, “Do you see what this means? God has anointed you prince over his people.

“This sign will confirm God’s anointing of you as prince over his inheritance: After you leave me today, as you get closer to your home country of Benjamin, you’ll meet two men near Rachel’s Tomb. They’ll say, ‘The donkeys you went to look for are found. Your father has forgotten about the donkeys and is worried about you, wringing his hands—quite beside himself!’

3-4 “Leaving there, you’ll arrive at the Oak of Tabor. There you’ll meet three men going up to worship God at Bethel. One will be carrying three young goats, another carrying three sacks of bread, and the third a jug of wine. They’ll say, ‘Hello, how are you?’ and offer you two loaves of bread, which you will accept.

5-6 “Next, you’ll come to Gibeah of God, where there’s a Philistine garrison. As you approach the town, you’ll run into a bunch of prophets coming down from the shrine, playing harps and tambourines, flutes and drums. And they’ll be prophesying. Before you know it, the Spirit of God will come on you and you’ll be prophesying right along with them. And you’ll be transformed. You’ll be a new person!

“When these confirming signs are accomplished, you’ll know that you’re ready: Whatever job you’re given to do, do it. God is with you!

“Now, go down to Gilgal and I will follow. I’ll come down and join you in worship by sacrificing burnt offerings and peace offerings. Wait seven days. Then I’ll come and tell you what to do next.”

Saul turned and left Samuel. At that very moment God transformed him—made him a new person! And all the confirming signs took place the same day.

Saul Among the Prophets

10-12 When Saul and his party got to Gibeah, there were the prophets, right in front of them! Before he knew it, the Spirit of God came on Saul and he was prophesying right along with them. When those who had previously known Saul saw him prophesying with the prophets, they were totally surprised. “What’s going on here? What’s come over the son of Kish? How on earth did Saul get to be a prophet?” One man spoke up and said, “Who started this? Where did these people ever come from?”

That’s how the saying got started, “Saul among the prophets! Who would have guessed?!”

13-14 When Saul was done prophesying, he returned home. His uncle asked him and his servant, “So where have you two been all this time?”

“Out looking for the donkeys. We looked and looked and couldn’t find them. And then we found Samuel!”

15 “So,” said Saul’s uncle, “what did Samuel tell you?”

16 Saul said, “He told us not to worry—the donkeys had been found.” But Saul didn’t breathe a word to his uncle of what Samuel said about the king business.

“We Want a King!”

17-18 Samuel called the people to assemble before God at Mizpah. He addressed the children of Israel, “This is God’s personal message to you:

18-19 “I brought Israel up out of Egypt. I delivered you from Egyptian oppression—yes, from all the bullying governments that made your life miserable. And now you want nothing to do with your God, the very God who has a history of getting you out of troubles of all sorts.

“And now you say, ‘No! We want a king; give us a king!’

“Well, if that’s what you want, that’s what you’ll get! Present yourselves formally before God, ranked in tribes and families.”

20-21 After Samuel got all the tribes of Israel lined up, the Benjamin tribe was picked. Then he lined up the Benjamin tribe in family groups, and the family of Matri was picked. The family of Matri took its place in the lineup, and the name Saul, son of Kish, was picked. But when they went looking for him, he was nowhere to be found.

22 Samuel went back to God: “Is he anywhere around?”

God said, “Yes, he’s right over there—hidden in that pile of baggage.”

23 They ran and got him. He took his place before everyone, standing tall—head and shoulders above them.

24 Samuel then addressed the people, “Take a good look at whom God has chosen: the best! No one like him in the whole country!”

Then a great shout went up from the people: “Long live the king!”

25 Samuel went on to instruct the people in the rules and regulations involved in a kingdom, wrote it all down in a book, and placed it before God. Then Samuel sent everyone home.

26-27 Saul also went home to Gibeah, and with him some true and brave men whom God moved to join him. But the riffraff went off muttering, “Deliverer? Don’t make me laugh!” They held him in contempt and refused to congratulate him. But Saul paid them no mind.

Saul Is Crowned King

Nahash, king of the Ammonites, was brutalizing the tribes of Gad and Reuben, gouging out their right eyes and intimidating anyone who would come to Israel’s help. There were very few Israelites living on the east side of the Jordan River who had not had their right eyes gouged out by Nahash. But seven thousand men had escaped from the Ammonites and were now living safely in Jabesh.

11: 1 So Nahash went after them and prepared to go to war against Jabesh Gilead. The men of Jabesh petitioned Nahash: “Make a treaty with us and we’ll serve you.”

Nahash said, “I’ll make a treaty with you on one condition: that every right eye among you be gouged out! I’ll humiliate every last man and woman in Israel before I’m done!”

The town leaders of Jabesh said, “Give us time to send messengers around Israel—seven days should do it. If no one shows up to help us, we’ll accept your terms.”

4-5 The messengers came to Saul’s place at Gibeah and told the people what was going on. As the people broke out in loud wails, Saul showed up. He was coming back from the field with his oxen.

Saul asked, “What happened? Why is everyone crying?”

And they repeated the message that had come from Jabesh.

6-7 The Spirit of God came on Saul when he heard the report and he flew into a rage. He grabbed the yoke of oxen and butchered them on the spot. He sent the messengers throughout Israel distributing the bloody pieces with this message: “Anyone who refuses to join up with Saul and Samuel, let this be the fate of his oxen!”

7-8 The terror of God seized the people, and they came out, one and all, not a laggard among them. Saul took command of the people at Bezek. There were 300,000 men from Israel, another 30,000 from Judah.

9-11 Saul instructed the messengers, “Tell this to the folk in Jabesh Gilead: ‘Help is on the way. Expect it by noon tomorrow.’”

The messengers set straight off and delivered their message. Elated, the people of Jabesh Gilead sent word to Nahash: “Tomorrow we’ll give ourselves up. You can deal with us on your terms.” Long before dawn the next day, Saul had strategically placed his army in three groups. At first light they broke into the enemy camp and slaughtered Ammonites until noon. Those who were left ran for their lives, scattering every which way.

12 The people came to Samuel then and said, “Where are those men who said, ‘Saul is not fit to rule over us’? Hand them over. We’ll kill them!”

13-14 But Saul said, “Nobody is going to be executed this day. This is the day God saved Israel! Come, let’s go to Gilgal and there reconsecrate the kingship.”

15 They all trooped out to Gilgal. Before God, they crowned Saul king at Gilgal. And there they worshiped, sacrificing peace offerings. Saul and all Israel celebrated magnificently.


There is more to this story, which made me realize why I'd forgotten about it. Again, in seminary Old Testament class that day, instead of a story of how God saved Israel from a cruel bully, we read it as the prime example of the memorable three steps involved in making a king of Israel (this happened again later when God made David king):

FIRST, just as a lamb to be offered to God in sacrifice must be a young male, one year old, perfect and without blemish, God chooses a perfect young man to be king and points him out to the prophet.

SECOND, the prophet anoints God's chosen one as God's king, God's anointed, God's messiah. This is how we came to see Jesus as Messiah, in Greek, the Christ, the anointed one, the King. There are many messiahs in the OT, including one Gentile, Cyrus king of Persia, who at Isaiah 45:1 is named the Lord's messiah:

כֹּה-אָמַר יְהוָה, לִמְשִׁיחוֹ לְכוֹרֶשׁ

thus says y'Vah to his messiah, to Cyrus

THIRD, the people affirm God's chosen one by acclaiming him their king. All this happens in the story above, and Saul proves himself by victory over king Nahash and the Ammonites, earning the Israelites acclamation.


As you may remember, the Israelites decided they wanted a king because all the people around them had kings. Both God and Samuel were angry about this, because the people were supposed to recognize only God as their king, and because both Samuel and God knew that a human king would turn out to be a tyrant and a disaster; but No! the Israelites insisted! And, sho-nuff, Saul turns out exactly as predicted.


Also to be pointed out is that God and Samuel would have allowed Saul to remain the brutal king he turned out to be, just as the Israelites deserved by insisting on a king; but Saul angered God by two specific acts of disobedience. 

One, the story at 1 Samuel 13:1-15, Saul in impatience with waiting for Samuel to come offer sacrifice to God, offered the sacrifice himself although he was forbidden to do so. 

And two, the story at 1 Samuel 15 in which, although Saul was ordered to sacrifice (kill) as booty to God, every person and animal of the Amalekites over whom God had given him victory, Saul saved back the choice animals, and spared Agag, the king of the Amalekites. This, including watching the enraged Samuel hack the terrified Agag to pieces before our eyes, is a really pitiful story that the storyteller relates in a way that makes me feel very sad for Saul.  


Great stuff. It would have been a wonderful Sunday School session! Thanks, Faith!!


Fr Tom


art: bucket of eyeballs