and Jesus tarries
Copy-and-paste below per my +Time.1 commitment, Propers for next Sunday morning. As usual they summon me to comment somewhat. Yesterday in Sunday School class we discussed 1 Thessalonians to general satisfaction of getting the picture, Luke/Acts clarification of Paul’s sitz im leben that led to the letter, Paul’s concerns that his letter addresses, the letter itself. Of all Paul’s epistles, I am most glad that this one was saved for us, this one and Philemon. But there is the ongoing lectionary frustration of reading it in bible thumping snippets such that it’s impossible to get it except maybe to pick up a word or phrase for preaching.
Anyway, here it is, and maybe more below, IDK yet.
Scanning online earlier this morning yielded the headline, “People of faith should embody moral and intellectual integrity”. I’m not going to open and read the article, One because it involves a paid subscription, Two because it’s political and considering the source I already know what it’ll say and don't need to read it, Three because it’ll be saying the obvious about the oblivious to the absent, Four ... well, Four “just because”, which when I was a child was often the best reason for anything. Anyway, it’s difficult to imagine a larger truth being spoken, but a problem is the word “should”, which voices reasonable expectation that is the opposite of observation: that what is boasted as faith is head-nodding certitude, and what is embodied is neither intellectual nor moral but amorality, blind ignorance, and self. Let the reader understand.
The Collect
Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Old Testament
Deuteronomy 34:1-12
Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated. The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.
Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses.
Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.
The Response
Psalm 90:1-6, 13-17
Domine, refugium
1 Lord, you have been our refuge *
from one generation to another.
2 Before the mountains were brought forth,
or the land and the earth were born, *
from age to age you are God.
3 You turn us back to the dust and say, *
"Go back, O child of earth."
4 For a thousand years in your sight are like yesterday when it is past *
and like a watch in the night.
5 You sweep us away like a dream; *
we fade away suddenly like the grass.
6 In the morning it is green and flourishes; *
in the evening it is dried up and withered.
13 Return, O Lord; how long will you tarry? *
be gracious to your servants.
14 Satisfy us by your loving-kindness in the morning; *
so shall we rejoice and be glad all the days of our life.
15 Make us glad by the measure of the days that you afflicted us *
and the years in which we suffered adversity.
16 Show your servants your works *
and your splendor to their children.
17 May the graciousness of the Lord our God be upon us; *
prosper the work of our hands;
prosper our handiwork.
The Epistle
1 Thessalonians 2:1-8
You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.
The Gospel
Matthew 22:34-46
When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”
Now while the Pharisees were gathered together, Jesus asked them this question: “What do you think of the Messiah? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David by the Spirit calls him Lord, saying,
‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet”’?
If David thus calls him Lord, how can he be his son?” No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.
++++++++++++
Okay, we’ve done First Thessalonians. The bible story about Moses is memorable and warrants discussion. Psalm 90 is a favorite, and the BCP offers it as a possibility for reading at funerals (which is seldom taken up). In the gospel, Jesus quoting Psalm 110:1 (LXX109:1) is a clever enigma, “Ψαλμὸς τῷ Δαυΐδ. - ΕΙΠΕΝ ὁ Κύριος τῷ Κυρίῳ μου· κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου”, that catches the apparently ignorant Pharisees off guard; but doesn’t stump God who speaks only Hebrew,
נְאֻם יְהוָה, לַאדֹנִי
n'oom yhVah la-adonai
said yhVah to adonai
said Adonai to adonai.
Not confusing at all, a psalmist (not David himself) quoting God to David (whom the psalmist addresses as My Lord). Stumps the Pharisees but not us. Maybe part of our Sunday School discussion on October 25? We’ll see, eh?
xxx&PTL
T+
from my Apalachicola years, a dear friend, a Canadian who was raised Anglican but now was a pentecostal church pastor, who always instead of adding the usual "God willing" would say "and Jesus tarries". the meaning is clear, and, IDK, it may originate in psalm 90, return, O Lord, how long will you tarry?
pic: Latin, pinched online where it was offered as psalm 90, but IDK