Fourth of July


Micah 1
 1 God's Message as it came to Micah of Moresheth. It came during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. It had to do with what was going on in Samaria and Jerusalem. God Takes the Witness Stand
 2Listen, people—all of you.
   Listen, earth, and everyone in it:
The Master, God, takes the witness stand against you,
   the Master from his Holy Temple.
 3-5Look, here he comes! God, from his place!
   He comes down and strides across mountains and hills.
Mountains sink under his feet,
   valleys split apart;
The rock mountains crumble into gravel,
   the river valleys leak like sieves.
All this because of Jacob's sin,
   because Israel's family did wrong.
You ask, "So what is Jacob's sin?"
   Just look at Samaria—isn't it obvious?
And all the sex-and-religion shrines in Judah—
   isn't Jerusalem responsible?
 6-7"I'm turning Samaria into a heap of rubble,
   a vacant lot littered with garbage.
I'll dump the stones from her buildings in the valley
   and leave her abandoned foundations exposed.
All her carved and cast gods and goddesses
   will be sold for stove wood and scrap metal,
All her sacred fertility groves
   burned to the ground,
All the sticks and stones she worshiped as gods,
   destroyed.
These were her earnings from her life as a whore.
   This is what happens to the fees of a whore."
 8-9This is why I lament and mourn.
   This is why I go around in rags and barefoot.
This is why I howl like a pack of coyotes,
   and moan like a mournful owl in the night.
God has inflicted punishing wounds;
   Judah has been wounded with no healing in sight.
Judgment has marched through the city gates.
   Jerusalem must face the charges.
 10-16Don't gossip about this in Telltown.
   Don't waste your tears.
In Dustville,
   roll in the dust.
In Alarmtown,
   the alarm is sounded.
The citizens of Exitburgh
   will never get out alive.
Lament, Last-Stand City:
   There's nothing in you left standing.
The villagers of Bittertown
   wait in vain for sweet peace.
Harsh judgment has come from God
   and entered Peace City.
All you who live in Chariotville,
   get in your chariots for flight.
You led the daughter of Zion
   into trusting not God but chariots.
Similar sins in Israel
   also got their start in you.
Go ahead and give your good-bye gifts
   to Good-byeville.
Miragetown beckoned
   but disappointed Israel's kings.
Inheritance City
   has lost its inheritance.
Glorytown
   has seen its last of glory.
Shave your heads in mourning
   over the loss of your precious towns.
Go bald as a goose egg—they've gone
   into exile and aren't coming back. (The Message)
We think a Bible reading should be short and to the point. Short anyway. So, not many will read the first chapter of Micah above, much less read Micah’s prophecy from beginning to end. To be easier and more appealing, it’s The Message, the best modern English translation. Perhaps not for liturgical use, but for everyday reading in the clear instead of in pious murk. 
Micah is an eighth century prophet of doom. God in oracle rails against God’s people. The leaders of industry, business and government are consumed with selfishness and greed. There is no respect for God, God’s Commandments, and God’s Covenant, the nation is doomed to destruction, and God himself has become the destroyer.
Most of my Bible studies are in the nature of what’s called “historical critical,” exploring and discovering the author’s circumstances, dating, situation in life, motivations, agenda, and intended audience. But for all that to be meaningful and not just fun and interesting discussion and scholarship to be tucked away, the Bible and its message must be brought into the present day, into one’s own life, day and age. 




The Fourth of July may be the best possible day of the year to read Micah from start to finish and seriously contemplate. 
TW+