Dolphins, Rotten Watermelons & General Convention
Anyone interested in General Convention can follow along online, but here's update stuff anyway - - the first article below is about prayerbook revision, the second is about what TEC is calling "marriage equality," an okay term but that nevertheless carries a built in political predisposition. Scroll down.
Who considers those things the case of a tiny slice of humanity taking itself quite seriously might rather enjoy a couple clips from Shalom Adventure, a favorite online periodical. One piece is about dolphins https://www.shalomadventure.com/god-s-world/genesis-beginnings-creation-nature-etc/3315-dolphins. Another is a small sermon that takes off on a rotten watermelon https://www.shalomadventure.com/stories/prose/3314-satan-popped-the-watermelon
The above photo was the western sky from 7H at eight o'clock last evening. I've always loved what the clouds do for summertime, but our terrifyingly close call with a young member of our family has challenged and somewhat caustically personalized my outlook on these vagaries of creation. TW+
Committee will propose comprehensive revision of the Book of Common Prayer
Members of the Committee to Receive the Report of Resolution A169, which is considering revision of the Book of Common Prayer, clap along while singing a hymn before the start of their morning meeting on July 5. Photo: Melodie Woerman/Episcopal News Service
Full ENS coverage of the 79th meeting of General Convention is available here.
The Committee to Receive the Report of Resolution A169, which is considering resolutions to revise of the Book of Common Prayer, on July 5 voted to propose to General Convention a plan for comprehensive revision of the current 1979 prayer book. The resolution, which will be an amendment to Resolution A068, authorizes the start of a revision process that could culminate in a new prayer book in 2030.
The resolution was developed by a subcommittee appointed on July 4 to incorporate the process of revision specified in Resolution A068 and incorporating calls for inclusive and expansive language, for God and human beings, which was presented during hearings, also on July 4.
The proposal calls for the Standing Commission on Liturgy and Music to begin the revision process using the 1979 prayer book as the starting point and to utilize “inclusive and expansive language and imagery for humanity and divinity” in making changes. It also will “incorporate and express understanding, appreciation and care for God’s creation.”
Exempted from the inclusive language revision will be Holy Eucharist Rite 1 and the church’s historical documents printed in the prayer book. In a split between the deputies and bishops, who meet together but vote separately, exempting the Lord’s Prayer from revision was adopted by the bishops but rejected by deputies.
That means that the deputies’ version will be presented to the House of Deputies when the matter is taken up in a special order of business on July 6 at 4 p.m. If adopted there with that clause intact, the bishops’ version will be debated in the House of Bishops. Reconciliation then would be needed between the two versions.
This resolution carries through the background materials associated with the original A068, which describes a 12-year process of prayer book revision. This includes acomprehensive survey of the liturgies in use in congregations, consultation with other provinces of the Anglican Communion, drafting committees and an overall editor. The plan is to gather data over the next three years, with a complete revision by 2024.
That proposed book would undergo three years of trial use throughout the Episcopal Church, with a first vote by General Convention in 2027. Because revision of the prayer book is part of the church’s Constitution, adoption of a new book requires votes in two consecutive General Conventions to take effect, placing final approval on the agenda in 2030.
– Melodie Woerman is director of communications for the Diocese of Kansas and is a member of the ENS General Convention reporting team.
Marriage-equality resolutions get long airing during committee hearing
Posted 30 mins ago
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[Episcopal News Service – Austin, Texas] The legislative committee charged with considering changes to the Book of Common Prayer heard from supporters and opponents of Resolution A085, which would strengthen the church’s commitment to sacramental marriage equality.
The resolution would require all bishops of the church to make provision for all couples asking to be married to have “reasonable and convenient access” to the two trial-use marriage rites for same-sex and opposite-sex couples approved by the 2015 meeting of General Convention (via Resolution A054). It would also add those rites to the Book of Common Prayer and amend the prayer book’s other marriage rites, prefaces and sections of the Catechism to make language gender neutral.
Cari Stein, left, PBS To the Contrary executive producer, looks over the witness registration list with committee Legislative Aide Liza Anderson. Photo: Mary Frances Schjonberg/Episcopal News Service
General Convention’s Task Force on the Study of Marriage that has monitored the use of the two new marriage rites was aware of concern about unequal access to the trial-use liturgies. Its Blue Book Report says it found widespread acceptance of the rites across the church. Eight diocesan bishops in the 101 domestic dioceses have not authorized their use.
The task force proposed A085 in part to provide such access. Episcopalians who support that effort were active ahead of convention. Claiming the Blessing, a group which formed in 2002 to advocate for the “full inclusion of all the baptized in all sacraments of the church,” according to its website, has published an advocacy piece. Some Episcopalians in the Diocese of Dallas have developed a website called “Dear General Convention” that includes videos and written stories about people who cannot be married in that diocese.
Some opponents also organized their testimony. Among those testifying against the resolution were a number of members of the Church of St. John the Divine in Houston, many of them young people who said they were raised in the evangelical tradition and appreciated the broadness of the Episcopal Church. However, most said they worried about the resolution’s impact on the rest of Anglican Communion and the larger Christian world for what they called a turning away from traditional teachings and interpretation of Scripture.
Julian Borda, from St. John the Divine, said that the Gospel of John warns there are leaders who hear the word of Jesus and who believe it “but then remain silent because they love the praise of men more than the praise of God.” Borda said he is called to be a priest in the church and fears that he that he will be required to “deny an unpopular truth” found in the Book of Genesis that says “God has mandated” that there are men and women, and that marriage is a “lifelong commitment between the male and the female.”
Honduras Deputy Norma Coello said she was raised to believe that what the Bible said was the word of God. “I can’t believe that, at this age, I am going to learn that he was wrong,” she said.
Moreover, many who spoke in opposition said they feared that they would lose their place in the Episcopal Church if the resolution passes.
Emily Hodges, a member of St. John the Divine, told the committee that she felt the resolution would take away her freedom in order to grant it to others. “I have to ask: who’s the winner right now?” she said.
Honduras Deputy José Ramon Juarez registers July 5 to testify against Resolution A085. Photo: Mary Frances Schjonberg/Episcopal News Service
Five Province IX diocesan bishops and one retired bishop representing the dioceses of Ecuador Litoral, Ecuador Central, the Dominican Republic, Venezuela and Honduras warned the task force that if convention makes changes about marriage that would force them “to accept social and cultural practices that have no Biblical basis or acceptance in Christian worship,” the action would “greatly deepen the breach, the division and the Ninth Province will have to learn to walk alone.” The bishops of Colombia and Puerto Rico did not sign the statement.
Diocesan of Honduras Bishop Lloyd was scathing in his criticism of the lack of an official translator for the hearing, saying it was symptomatic of the constant feeling he has of being unwelcome in the church.
“If the church continues to change the prayer book and to play with Scripture, it will be a time, probably, for Province IX, who are not welcome, to begin to walk apart,” he said. “It’s not easy to stand before you and utter these words, but what can we do in a church where we are not welcome?”
Other witnesses explained their support for the resolution. The hearing’s first witness, Fred Ellis, from the Diocese of Dallas whose bishop will not authorize the rites, said A085 “gives us the opportunity to have full status.”
The Rev. Casey Shobe, rector of Church of the Transfiguration in Dallas, told the committee he wants to be able to offer the sacrament of marriage to all members of his church, regardless of their orientation. Currently, LGBTQI Episcopalians and their straight allies in Dallas “feel the stringing pain of exclusion.”
Allen Murray from Diocese of Oregon told the committee he would not argue theology in the two minutes allotted to each witness. Instead, he told the committee that he and his husband have been together for 10 years and married for five of those years. How, he asked, could the Episcopal Church baptize their 3-year-old daughter “but tell her parents that their relationship is not equal?”
Los Angeles Bishop Jon Taylor said that the Episcopal Church’s stance on marriage equality is a matter of evangelism. Despite the number of young people who testified against A085, he said, most polls show that the majority of young people consider the issue “a settled matter.”
“Let’s simplify our message and let our ‘yes’ be ‘yes,’ ” he said, echoing the biblically based motto of some A085 supporters.
Deputies, bishops and visitors packed a meeting room in the Austin Hilton Hotel the afternoon of July 5 to testify on three marriage-related resolutions. Photo: Mary Frances Schjonberg/Episcopal News Service
The Rev. Ruth Meyers, a California alternate deputy and liturgy professor who has long been active in the church’s marriage-equality work, told the hearing that the church’s constitution allows for partial revisions of the prayer book. She said the changes to the Book of Common Prayer’s wording “makes room for different understandings” of marriage.
She also reminded the members that passage of A085 would be in line with actions by the Anglican provinces of Brazil and Scotland.
The gathering was also a hearing for Resolution B012, which would continue trial use of the marriage rites without a time limit and without seeking a revision of the prayer book. The resolution proposes that access to the liturgies be provided for in all dioceses, without requiring the permission of the diocesan bishop. Instead, congregations that want to use the rites but whose bishops have refused permission may request and will receive Delegated Episcopal Pastoral Oversight (DEPO) from another bishop of the church who would provide access to the liturgies.
“I implore you to help the whole church move forward,” said Long Island Bishop Lawrence Provenzano, the resolution’s proposer, adding that he fully supports same-sex marriage.
“Some, including member of this committee, have taken great exception to my proposing B012 particularly in the [context of the] long, arduous and faithful work of the task force, but given that, do not, do not dismiss the opportunity that is before you and the church today and in the days to follow at this General Convention.”
To address the concerns of Province IX, Resolution B012 also calls for a “Task Force on Communion Across Difference,” which would be “tasked with finding a lasting path forward for all Episcopalians in one church, without going back on General Convention’s clear decision to extend marriage to all couples, and its firm commitment to provide access to all couples seeking to be married in this church,” the three bishops’ news release said. The task force would seek a path consistent with the church’s polity and the 2015 “Communion Across Difference” statement of the House of Bishops, prompted by bishops who objected to convention’s actions on marriage.
Seven bishops, five who refuse to authorize the rites and two of the five bishops who signed the Province IX statement, said on June 28 that they will implement Resolution B012 if it is passed.
The legislative committee – officially titled the Committee to Receive the Report of Resolution A169 – held a second hearing the evening of July 5 to hear from even more Episcopalians.
– The Rev. Mary Frances Schjonberg is the Episcopal News Service’s senior editor and reporter.