Just thinking

This regular morning view from 7H may be my most assuring outlook on life, another new day from the place I love to live, where I need nothing, not even the certainty of another one tomorrow, just the moment. 

Now and then, after church over the years, someone going out the door has taken my hand and told me, "Thank you for that sermon, I know you didn't intend it, but it was directly to me." Of course, it wasn't so in my mind when I conceived, wrote and preached it, but we never know what someone else may hear in what we say. Such is certainly the case with Matthew the evangelist as he flips through his LXX Bible spotting messianic prophecies and writing stories about Jesus from tidbits that the original prophets never imagined would so delight generations to come. 

Such also was the case for me as I read Father Rohr's meditation this morning, a phrase, a sentence, a bit speaking to me in ways too personal to say and none of your business anyway, but that move me to copy and paste the meditation below just in case it might help someone else in some way. 

If you feel stuck in thought patterns that you know are unhelpful and are aware of it and want to move on, only you can decide and take whatever initiative is required to empty and renovate that cubby in your mind. It will have to be deliberate, dedicated, determined, and it may take some Time and planning, so patience as well.

That's all this morning.    

Father Richard's Daily Meditation

The Importance of Practice

Father Richard believes that contemplative practice is key to developing a heart-centered faith. He writes:  

Practice is an essential reset button that we must push many times before we can experience any genuine newness. Whether we’re aware of it or not, we are practicing all the time. When we operate by our habituated patterns, we strengthen certain neural pathways, which makes us, as the saying goes, “set in our ways.” But when we stop using old neural grooves, these pathways actually die off! Practice can literally create new responses and allow rigid ones to show themselves.

It is strange that we have come to understand the importance of practice in sports, in most therapies, in any successful business, and in any creative endeavor; but for some reason most of us do not see the need for it in the world of religion, where it is probably more important than in any other area. “New wine demands fresh skins or otherwise we lose both the wine and the container,” as Jesus put it (see Mark 2:22; Luke 5:37–38). Practices, more than anything else, create a new container for us, one that will protect the new wine we wish to take in.

Many are convinced that rituals and “practices” like a contemplative Eucharist, the rosary, processions and pilgrimages, repetitive chants, genuflections and prostrations, physically blessing oneself (as with the sign of the cross), singing, and silence have operated as a kind of body-based rewiring. Such practices allow us to know Reality mystically and contemplatively from a unitive consciousness. But, over time, as these practices turned into repetitive obligations, they degenerated; and most people came to understand them magically as divinely required transactions. Instead of inviting people into new consciousness, these practices often froze people in their first infantile understanding of those rituals, and transactions ended up substituting for transformations.

Mindless repetition of any practice, with no clear goal or purification of intention, can in fact keep us quite unconscious—unless the practices keep breaking us into new insight, desire, compassion, and an ever-larger notion of God and ourselves. Catatonic repetition of anything is a recipe for unconsciousness, the opposite of any real consciousness, intentionality, or spiritual maturity. If spirituality does not support very real growth in both inner and outer freedom, it is not authentic spirituality. It is such basic unfreedom that makes so many people dislike and mistrust religious people.

Such fear-based “spinning of prayer wheels” reflects the “magical” level of consciousness that dominated much of the world until it began to widely erode in the 1960s. Yet each of these practices can also be understood in a very mature way.

It’s a paradox that God’s gifts are totally free and unearned, and yet God does not give them except to people who really want them, choose them, and say “yes” to them. This is the fully symbiotic nature of grace. Divine Loving is so pure that it never manipulates, shames, or forces itself on anyone. Love waits to be invited and desired, and only then rushes in.