the remnant

 

Yes, I know you think I'm strange. But that's fair enough, because I think you're strange. Early, a slice of feud cake with my mug of hot & black, and now for breakfast, leftovers from birthday party supper treat last night, of fried oysters, fried catfish, fried shrimp, with ranch dressing here in case I want to touch a bite of seafood into it.

And that doesn't look like a good breakfast to you? Oh, brother, you are strange. Let me off at the next bus stop, nomesane?

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Friday the 20th POD. Haircut sppointment for 1:15 PM, preceded by dropping stuff off at Habitat for Humanity just up Beck Avenue from 7H, and followed by a stop at HNEChurch to leave food for the food pantry, and to pick up a bulletin for the Sunday services because I'm preaching and celebrating as supply priest for Fr John Tober, who will be across the Bay for his first Shell Island Sunday adventure. 

What should I preach about? Here are the lectionary propers for Sunday:

The Collect

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament

The First Lesson: Wisdom of Solomon 1:16-2:1, 12-22

The ungodly by their words and deeds summoned death; considering him a friend, they pined away and made a covenant with him, because they are fit to belong to his company.

For they reasoned unsoundly, saying to themselves, “Short and sorrowful is our life, and there is no remedy when a life comes to its end, and no one has been known to return from Hades.

Let us lie in wait for the righteous man, because he is inconvenient to us and opposes our actions; he reproaches us for sins against the law, and accuses us of sins against our training.

He professes to have knowledge of God, and calls himself a child of the Lord.

He became to us a reproof of our thoughts; the very sight of him is a burden to us, because his manner of life is unlike that of others, and his ways are strange.

We are considered by him as something base, and he avoids our ways as unclean; he calls the last end of the righteous happy, and boasts that God is his father.

Let us see if his words are true, and let us test what will happen at the end of his life; for if the righteous man is God’s child, he will help him, and will deliver him from the hand of his adversaries.

Let us test him with insult and torture, so that we may find out how gentle he is, and make trial of his forbearance.

Let us condemn him to a shameful death, for, according to what he says, he will be protected.”

Thus they reasoned, but they were led astray, for their wickedness blinded them, and they did not know the secret purposes of God, nor hoped for the wages of holiness, nor discerned the prize for blameless souls.

or

Old Testament: Jeremiah 11:18-20

It was the Lord who made it known to me, and I knew; then you showed me their evil deeds.

But I was like a gentle lamb led to the slaughter.

And I did not know it was against me that they devised schemes, saying, "Let us destroy the tree with its fruit, let us cut him off from the land of the living, so that his name will no longer be remembered!"

But you, O Lord of hosts, who judge righteously, who try the heart and the mind, let me see your retribution upon them, for to you I have committed my cause.

The Psalm: Psalm 54

1 Save me, O God, by your Name; * in your might, defend my cause.

2 Hear my prayer, O God; * give ear to the words of my mouth.

3 For the arrogant have risen up against me, and the ruthless have sought my life, *those who have no regard for God.

4 Behold, God is my helper; * it is the Lord who sustains my life.

5 Render evil to those who spy on me; * in your faithfulness, destroy them.

6 I will offer you a freewill sacrifice * and praise your Name, O Lord, for it is good.

7 For you have rescued me from every trouble, * and my eye has seen the ruin of my foes.

The Epistle James 3:13-4:3, 7-8a

Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth. Such wisdom does not come down from above, but is earthly, unspiritual, devilish. For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. And a harvest of righteousness is sown in peace for those who make peace.

Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you? You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, in order to spend what you get on your pleasures.

Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you.

The Gospel Mark 9:30-37

Jesus and his disciples passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” But they did not understand what he was saying and were afraid to ask him.

Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” Then he took a little child and put it among them; and taking it in his arms, he said to them, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”

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The preacher can take her/his choice, or cover all of it - - which Bishop Charles Duvall always seemed to do successfully, although my homiletics professor at seminary advised us not to take on. I will come up with something for the remnant.

RSF&PTL

T89&c