H&B
Saturday, 2 July 2022. Some mornings are for setting down whatever is on my mind. Some are for sipping a mug of hot black and reading what was on someone else's mind. Just so today, Fr Richard Rohr's meditation series this week, about Hasdidism, which brings to mind our covenant of Baptism.
When all is said and done, it isn't what you believe, it's how you live because of what you believe.
It's how you live that IS what you really believe, regardless of what you SAY you believe.
Early: RSF&PTL
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Week Twenty-Six Summary and Practice
Judaism: Hasidic Mystics
June 26 – July 1, 2022
Sunday
Hasidism is the great movement of religious revival that brought new spirit to the lives of Jews in the towns and villages of Poland and Ukraine toward the latter half of the eighteenth century. —Arthur Green
Monday
The essential message and practice of early Hasidism are simple. The message: “. . . the whole earth is full of God’s glory” (Isaiah 6:3). The practice: “. . . I place God before me always” (Psalm 16:8). Understand these and you understand Hasidism. —Rami Shapiro
Tuesday
The Hasidic masters were careful to point out that silent meditation is not an end in itself. It is a practice whose test must come in the world of action and interaction. Each night, as we review the events of the day, we must ask ourselves: Have I lived this day with awareness? —Or N. Rose and Ebn D. Leader
Wednesday
It is a greater thing if the streets of a person’s native town are as bright as the paths of heaven. For it is here, where we stand, that we should try to make shine the light of the hidden divine life. —Hasidic teaching, translated by Martin Buber
Thursday
One who reads the words of prayer with great devotion / may come to see the lights within the letters.
—Hasidic teaching, translated by Arthur Green
Friday
The Hebrew Scriptures, against all religious expectations, include what most of us would call the problem—the negative, the accidental, the sinful—as the precise arena for divine revelation. —Richard Rohr
Week Twenty-Six Practice
A Prayer Upon Waking
The eighteenth-century Hasidic Rabbi Hayim Heikel of Amdur, active in Lithuania, counseled conscious remembrance of God first thing in the morning. Rabbis Or N. Rose and Ebn D. Leader introduce and translate:
What is your first thought upon rising? How often is it about physical or emotional exhaustion, time pressures, or worries about the new day? Are you aware of the process of waking from sleep, or do you immediately and automatically move through a series of activities to get yourself (and your family) up and out of the house? How does the beginning of your day affect the hours that follow? . . .
Like many of the practices proposed by the Hasidic masters, changing our early-morning routine is not easy; at times it might even seem impossible. Yet imagine how this adjustment could reshape your day. How might your morning unfold if your first thoughts were devoted to what is most significant in your life? [1]
When you awake in the morning
immediately remember
that the blessed Creator has acted toward you with
goodness and kindness,
for He has returned the soul to you (Berakhot 2a);
the soul that fills your whole body. . . .Before opening your eyes,
draw the Creator to you—
likewise with your ears, mouth, and mind.If you follow this practice,
all your deeds will be holy that day,
as it is written, “I foretell the end from the beginning”
(Isaiah 46:10). [2]
[1] Or N. Rose and Ebn D. Leader, eds., trans., God in All Moments: Mystical and Practical Spiritual Wisdom from Hasidic Masters (Woodstock, VT: Jewish Lights, 2004), 1.
[2] Hayim Heikel of Amdur, Hayim V’Hesed, #1, in God in All Moments, 3.
and then the rain, but it's moving on!
