22 & cutting
Someone once told me, "I never get tired of your preaching!" Well, I can fix that; it's been decades since I preached a twenty-five minute sermon, but've done it. Years ago, an English bishop was the presenter at one of our clergy conferences, and I remember him saying, "If you're not preaching forty-five minutes you have no business wearing a collar." In my Time as an active parish priest I participated in God only knows how many clergy conferences, including quite a few about preaching, Homiletics is the seminary term, and it was all good advice except for the bishop who told us to preach forty-five minutes.
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What's the Lectionary for next Sunday, what's up? We call these "the propers," which means they're the variable part of the liturgy (or Mass), the designated, proper stuff to read. There's the Ordinary of the Mass, which is the fixed part, and there are the Propers, which include the Collect (Prayer) of the Day, and four lessons - - generally OT, Psalm, NT, and Gospel; and the Proper Preface, which usually is said leading into the Sanctus of the Eucharistic Prayer, and which varies by Season or Day or Occasion.
Here are the Lectionary Propers tor this coming Sunday, the Fifth Sunday after the Epiphany (alternately, the Fifth Sunday in Ordinary Time).
What do I notice?
Couple things about the Collect. The "bondage of our sins" - - are we thinking about Lent already? The "abundant life" - - what's that all about? Isaiah: that we are likened to grasshoppers. Psalm 147, that we are only reading a portion of it, not the whole thing; that's it's one of the "Hallels" the last five psalms (excluding Psalm 151) and that the "versification" perfectly reflects the Hebrew art of parallelism in which the second half of each verse adds positively to what the first half said; making it right for reading responsively by half verse instead of by whole verse; or, good, better, best, for singing, chanting. Liturgy is art, to be beautiful never ordinary.
1st Corinthians, Paul's line "woe to me if I do NOT proclaim the gospel" is one of my favorites, and expresses what I have felt in my own life and ordained ministry from Time to Time. Although now, speaking of Time, 88&c, "It's Time, Bubba," Time to sit down, shut up, and let the next generation have at it.
Mark, the Gospel reading? Jesus making clear that he did not come to heal this one and that one as needed, he came to proclaim the message. Same as Paul, I guess; same as you and me, maybe? What message? Maybe the message about the abundant life that comes with living in the kingdom of God.
The Collect
Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Old Testament Isaiah 40:21-31
Have you not known? Have you not heard?
Has it not been told you from the beginning?
Have you not understood from the foundations of the earth?
It is he who sits above the circle of the earth,
and its inhabitants are like grasshoppers;
who stretches out the heavens like a curtain,
and spreads them like a tent to live in;
who brings princes to naught,
and makes the rulers of the earth as nothing.
Scarcely are they planted, scarcely sown,
scarcely has their stem taken root in the earth,
when he blows upon them, and they wither,
and the tempest carries them off like stubble.
To whom then will you compare me,
or who is my equal? says the Holy One.
Lift up your eyes on high and see:
Who created these?
He who brings out their host and numbers them,
calling them all by name;
because he is great in strength,
mighty in power,
not one is missing.
Why do you say, O Jacob,
and speak, O Israel,
"My way is hidden from the Lord,
and my right is disregarded by my God"?
Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable.
He gives power to the faint,
and strengthens the powerless.
Even youths will faint and be weary,
and the young will fall exhausted;
but those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.
The Psalm Psalm 147:1-12, 21c
1 Hallelujah! How good it is to sing praises to our God! * how pleasant it is to honor him with praise!
2 The Lord rebuilds Jerusalem; * he gathers the exiles of Israel.
3 He heals the brokenhearted * and binds up their wounds.
4 He counts the number of the stars * and calls them all by their names.
5 Great is our Lord and mighty in power; * there is no limit to his wisdom.
6 The Lord lifts up the lowly, * but casts the wicked to the ground.
7 Sing to the Lord with thanksgiving; * make music to our God upon the harp.
8 He covers the heavens with clouds * and prepares rain for the earth;
9 He makes grass to grow upon the mountains * and green plants to serve mankind.
10 He provides food for flocks and herds * and for the young ravens when they cry.
11 He is not impressed by the might of a horse; * he has no pleasure in the strength of a man;
12 But the Lord has pleasure in those who fear him, * in those who await his gracious favor.
21 Hallelujah!
The Epistle 1 Corinthians 9:16-23
If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.
For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God's law but am under Christ's law) so that I might win those outside the law. To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I may share in its blessings.
The Gospel Mark 1:29-39
After Jesus and his disciples left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.
That evening, at sundown, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.
In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, “Everyone is searching for you.” He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.” And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.
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Tuesday at 7H: busy, starting with apple pie for breakfast and concluding with steamed shrimp &c for supper.
RSF&PTL
T88&c
Art credit: Clip Art for Year B, 1993, Liturgy Training Publications, Chicago, IL 60622, Archdiocese of Chicago