Monday in Holy Week
Holy Week is pretty much a season unto itself, so it seems premature to post the lectionary readings for next Sunday, Easter Day instead of Holy Week day by day, but here is Easter Day anyway, with the various options, three Collect options as well. According to Hatchett* all three collects have roots in the Gregorian Sacramentary, dating from the work of Pope Gregory the Great (590-604):
The Collect
O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
or this
O God, who made this most holy night to shine with the glory of the Lord's resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
or this
Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord's resurrection, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Considering our phrase lex orandi lex credendi, the law of praying is the law of believing, that one finds our theology, what we believe about God, in what we do and say and sing and pray when we gather for worship, it is not insignificant that the Episcopal Church prays these ancient prayers with the theologies they assert. Known for progressive, cutting edge positions on cultural, sociological issues, if these collects are indicative, our church can hardly be called progressive theologically.
In my nearly 85 years "being one", I often wonder whether what we pray liturgically is significant to the people theologically, or whether that really occurs to folks. I remember how upset and angry I was during the liturgical reform of the late 20th century, that prayers were being changed in our Prayerbook and hymns were being dropped from our Hymnal. But looking back later to compare theologically, original versus revised contents of prayers, I realized that what the church had done was right and good and proper (I went into a few specifics in my March 2020 Confirmation class). And that my upset and anger was, invariably, insubstantial, that I had been upset and angry because they had changed the familiar, the sound, in some cases the lyricism; that I had never paid attention to substance, only image. That though losing some of his genius for lyrical expression, the church had "corrected" some of Cranmer's medieval theological certainties and adjusted for his sitz. So, a quarter century or so after the fact, I finally came round. Humbled and rather embarrassed about myself, as a matter of fact.
As a further matter of fact, I'm still looking and examining, and often do so in our adult Sunday School class; especially with the Collect for the Day on Sunday mornings, to encourage folks to perceive the theology of a particular prayer, and to acquire a mindset for theological inquiry rather than letting liturgical words be simply a mantra of worship (as it had been for me the first half of my life).
The Episcopal Church doesn't change our prayers often, and when we do it's deliberately endless time and struggle taking years and decades, which I think is a good thing for the most part because we don't get caught up in current trends such as what's been called the prosperity gospel. Or even doctrines of literal inerrancy (see https://www.thegospelcoalition.org/article/did-fundamentalists-invent-inerrancy/ versus https://www.missioalliance.org/author/derekvreeland/ ) that are not from ancient orthodoxy, where personal views of inerrancy that may vary are not the same as official doctrinal inerrancy, which when it's invoked as mandatory becomes not doctrine but dogma, a different thing altogether; and where the word "inerrancy" itself is subject to various definitions. Some of which I can and do agree with, others of which to me are naïveté and simple ignorance. At any event, as a Christian denomination, we do not seem as progressive theologically as we are on social issues, which brings me back to the ancient Collects the church will be praying on Easter Day. Seeing intellectual disconnect between liturgical theology and elected leaders (General Convention and lobbyists for various progressive causes), I sometimes wonder why it's so, whether religious and political and scientific, for example, are unconsciously for most people, in their own unrelated pigeonholes; but also to an extent whether Thomas Merton pegged us correctly in The Seven Storey Mountain.
RSF&PTL
T
Acts 10:34-43
or Jeremiah 31:1-6
Psalm 118:1-2, 14-24
Colossians 3:1-4
or Acts 10:34-43
John 20:1-18
or Matthew 28:1-10
The Collect
O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
or this
O God, who made this most holy night to shine with the glory of the Lord's resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
or this
Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord's resurrection, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The First Lesson
Acts 10:34-43
Peter began to speak to Cornelius and the other Gentiles: "I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ--he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name."
or
Jeremiah 31:1-6
At that time, says the Lord, I will be the God of all the families of Israel, and they shall be my people.
Thus says the Lord:
The people who survived the sword
found grace in the wilderness;
when Israel sought for rest,
the Lord appeared to him from far away.
I have loved you with an everlasting love;
therefore I have continued my faithfulness to you.
Again I will build you, and you shall be built,
O virgin Israel!
Again you shall take your tambourines,
and go forth in the dance of the merrymakers.
Again you shall plant vineyards
on the mountains of Samaria;
the planters shall plant,
and shall enjoy the fruit.
For there shall be a day when sentinels will call
in the hill country of Ephraim:
“Come, let us go up to Zion,
to the Lord our God.”
The Response
Psalm 118:1-2, 14-24
Confitemini Domino
1 Give thanks to the Lord, for he is good; *
his mercy endures for ever.
2 Let Israel now proclaim, *
"His mercy endures for ever."
14 The Lord is my strength and my song, *
and he has become my salvation.
15 There is a sound of exultation and victory *
in the tents of the righteous:
16 "The right hand of the Lord has triumphed! *
the right hand of the Lord is exalted!
the right hand of the Lord has triumphed!"
17 I shall not die, but live, *
and declare the works of the Lord.
18 The Lord has punished me sorely, *
but he did not hand me over to death.
19 Open for me the gates of righteousness; *
I will enter them;
I will offer thanks to the Lord.
20 "This is the gate of the Lord; *
he who is righteous may enter."
21 I will give thanks to you, for you answered me *
and have become my salvation.
22 The same stone which the builders rejected *
has become the chief cornerstone.
23 This is the Lord's doing, *
and it is marvelous in our eyes.
24 On this day the Lord has acted; *
we will rejoice and be glad in it.
The Epistle
Colossians 3:1-4
If you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.
or
Acts 10:34-43
(See above.)
The Gospel
John 20:1-18
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.
But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.
or
Matthew 28:1-10
After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”
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* Marion J Hatchett, Commentary on the American Prayer Book, 1981 printing, p.178-9