Postcommunion Prayers

Almighty and everliving God, we most heartily thank thee
for that thou dost vouchsafe to feed us, in these holy mysteries, with the
spiritual food of the most precious Body and Blood of thy
Son our Savior Jesus Christ; and dost assure us thereby of
thy favor and goodness towards us; and that we are very
members incorporate in the mystical body of thy Son, the
blessed company of all faithful people; and are also heirs,
through hope, of thy everlasting kingdom. And we humbly
beseech thee, O heavenly Father, so to assist us with thy
grace, that we may continue in that holy fellowship, and do
all such good works as thou hast prepared for us to walk in;
through Jesus Christ our Lord, to whom with thee and the
Holy Ghost, be all honor and glory, world without end.
Amen.
Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you
with gladness and singleness of heart;
through Christ our Lord. Amen.
God of abundance,
you have fed us
with the bread of life and cup of salvation;
you have united us
with Christ and one another;
and you have made us one
with all your people in heaven and on earth.
Now send us forth
in the power of your Spirit,
that we may proclaim your redeeming love to the world
and continue for ever
in the risen life of Christ our Savior. Amen.
In that lex orandi lex credendi, one may perceive the Eucharistic theology of the church moving from medieval focus on personal salvation through the sacrifice and consumption of Christ’s body and blood, to our being united with God and all persons through the sharing of the common meal. The first prayer above was essentially the same from its first English use in prayer books of the fifteen-hundreds. The second came in liturgical reforms of the early second half of the twentieth century. The third, the church gave us in Enriching Our Worship, authorized by General Convention 1997. It is a case and example of Tradition in transit with the spirituality of the people. Not revolutionary as we are experiencing with electronics, but nevertheless; and goodly so.
In the metaphor of theological reflection, one (well, OK, just me) may visualize parking one’s curved dash Oldsmobile and driving away in a new Chevrolet Volt. 

Realizing, of course, that in a few years it will be time to trade again. 
TW+