crooked or shrewd?
This - - looking at other, looser, translations - - is quite straigntforward, and much better than struggling with it and ending up unsure and frustrated. Here's the confounding gospel lesson for Sunday, September 22.
Luke 16:1-13 (NRSV)
Parable of the dishonest manager
Jesus said to the disciples, "There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, `What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager any longer.' Then the manager said to himself, `What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.' So, summoning his master's debtors one by one, he asked the first, `How much do you owe my master?' He answered, `A hundred jugs of olive oil.' He said to him, `Take your bill, sit down quickly, and make it fifty.' Then he asked another, `And how much do you owe?' He replied, `A hundred containers of wheat.' He said to him, `Take your bill and make it eighty.' And his master commended the dishonest manager because he had acted shrewdly; [[for the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.
"Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? And if you have not been faithful with what belongs to another, who will give you what is your own? No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth."]]
Just as an aside, scholars of the Jesus Seminar, whom I respect, cut Jesus' actual words off where I've inserted the square double brackets above (after verse 8a), and suggest that the rest of it is later editing and explaining that is not typical of Jesus, who drops a parable in your lap and leaves you to work it out for yourself.
One of their key "rules", and of scholars in general, is that the more difficult a passage is, the more likely it came from the lips of Jesus himself.
+++++++++++++++++
Anyway, here's the same passage from the translation "The Message" - -
Luke 16 The Message (MSG)
The Story of the Crooked Manager
16 1-2 Jesus said to his disciples, “There was once a rich man who had a manager. He got reports that the manager had been taking advantage of his position by running up huge personal expenses. So he called him in and said, ‘What’s this I hear about you? You’re fired. And I want a complete audit of your books.’
3-4 “The manager said to himself, ‘What am I going to do? I’ve lost my job as manager. I’m not strong enough for a laboring job, and I’m too proud to beg. . . . Ah, I’ve got a plan. Here’s what I’ll do . . . then when I’m turned out into the street, people will take me into their houses.’
5 “Then he went at it. One after another, he called in the people who were in debt to his master. He said to the first, ‘How much do you owe my master?’
6 “He replied, ‘A hundred jugs of olive oil.’
“The manager said, ‘Here, take your bill, sit down here—quick now—write fifty.’
7 “To the next he said, ‘And you, what do you owe?’
“He answered, ‘A hundred sacks of wheat.’
“He said, ‘Take your bill, write in eighty.’
8-9 “Now here’s a surprise: The master praised the crooked manager! [[And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”
God Sees Behind Appearances
10-13 Jesus went on to make these comments:
If you’re honest in small things,
you’ll be honest in big things;
If you’re a crook in small things,
you’ll be a crook in big things.
If you’re not honest in small jobs,
who will put you in charge of the store?
No worker can serve two bosses:
He’ll either hate the first and love the second
Or adore the first and despise the second.
You can’t serve both God and the Bank.]]
+++++++++++++++++++
Here's yet another translation (The Voice) that tries to improve on clarity of what Jesus means:
16 Here’s a parable He told the disciples:
Jesus: Once there was a rich and powerful man who had an asset manager. One day, the man received word that his asset manager was squandering his assets.
2 The rich man brought in the asset manager and said, “You’ve been accused of wrongdoing. I want a full and accurate accounting of all your financial transactions because you are really close to being fired.”
3 The manager said to himself, “Oh, no! Now what am I going to do? I’m going to lose my job here, and I’m too weak to dig ditches and too proud to beg. 4 I have an idea. This plan will mean that I have a lot of hospitable friends when I get fired.”
5 So the asset manager set up appointments with each person who owed his master money. He said to the first debtor, “How much do you owe my boss?” 6 The debtor replied, “A hundred barrels of oil.” The manager said, “I’m discounting your bill by half. Just write 50 on this contract.” 7 Then he said to the second debtor, “How much do you owe?” This fellow said, “A hundred bales of wheat.” The manager said, “I’m discounting your debt by 20 percent. Just write down 80 bales on this contract.”
8 When the manager’s boss realized what he had done, he congratulated him for at least being clever. [[That’s how it is: those attuned to this evil age are more clever in dealing with their affairs than the enlightened are in dealing with their affairs!
9 Learn some lessons from this crooked but clever asset manager. Realize that the purpose of money is to strengthen friendships, to provide opportunities for being generous and kind. Eventually money will be useless to you—but if you use it generously to serve others, you will be welcomed joyfully into your eternal destination.
10 If you’re faithful in small-scale matters, you’ll be faithful with far bigger responsibilities. If you’re crooked in small responsibilities, you’ll be no different in bigger things. 11 If you can’t even handle a small thing like money, who’s going to entrust you with spiritual riches that really matter? 12 If you don’t manage well someone else’s assets that are entrusted to you, who’s going to give over to you important spiritual and personal relationships to manage?
13 Imagine you’re a servant and you have two masters giving you orders. What are you going to do when they have conflicting demands? You can’t serve both, so you’ll either hate the first and love the second, or you’ll faithfully serve the first and despise the second. One master is God and the other is money. You can’t serve them both.]]
+++++++++
Remember: every parable has a point. Our task is to look for Jesus' point, not to be scandalized about the parable that at first blush seems to commend dishonesty, nor to judge or condemn anyone in the story. The point Jesus is making is that a wise person, seeing the end approaching, makes an intelligent plan to save self. In this case, with what the manager knows about his master, he makes a plan that's commended because, as well as shrewdly looking after his own future, it's in accord with the master’s own interests.
+++++++
Art pinched online
Hieronymus Bosch, Death and the Miser (detail) (1516) (doesn't quite fit, but grabbed my attention)
Crossroads Initiative
Gene Ploss. "Luke 16:1-8"
Luke 16:1-13 (NRSV)
Parable of the dishonest manager
Jesus said to the disciples, "There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, `What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager any longer.' Then the manager said to himself, `What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.' So, summoning his master's debtors one by one, he asked the first, `How much do you owe my master?' He answered, `A hundred jugs of olive oil.' He said to him, `Take your bill, sit down quickly, and make it fifty.' Then he asked another, `And how much do you owe?' He replied, `A hundred containers of wheat.' He said to him, `Take your bill and make it eighty.' And his master commended the dishonest manager because he had acted shrewdly; [[for the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.
"Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? And if you have not been faithful with what belongs to another, who will give you what is your own? No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth."]]
Just as an aside, scholars of the Jesus Seminar, whom I respect, cut Jesus' actual words off where I've inserted the square double brackets above (after verse 8a), and suggest that the rest of it is later editing and explaining that is not typical of Jesus, who drops a parable in your lap and leaves you to work it out for yourself.
One of their key "rules", and of scholars in general, is that the more difficult a passage is, the more likely it came from the lips of Jesus himself.
+++++++++++++++++
Anyway, here's the same passage from the translation "The Message" - -
Luke 16 The Message (MSG)
The Story of the Crooked Manager
16 1-2 Jesus said to his disciples, “There was once a rich man who had a manager. He got reports that the manager had been taking advantage of his position by running up huge personal expenses. So he called him in and said, ‘What’s this I hear about you? You’re fired. And I want a complete audit of your books.’
3-4 “The manager said to himself, ‘What am I going to do? I’ve lost my job as manager. I’m not strong enough for a laboring job, and I’m too proud to beg. . . . Ah, I’ve got a plan. Here’s what I’ll do . . . then when I’m turned out into the street, people will take me into their houses.’
5 “Then he went at it. One after another, he called in the people who were in debt to his master. He said to the first, ‘How much do you owe my master?’
6 “He replied, ‘A hundred jugs of olive oil.’
“The manager said, ‘Here, take your bill, sit down here—quick now—write fifty.’
7 “To the next he said, ‘And you, what do you owe?’
“He answered, ‘A hundred sacks of wheat.’
“He said, ‘Take your bill, write in eighty.’
8-9 “Now here’s a surprise: The master praised the crooked manager! [[And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”
God Sees Behind Appearances
10-13 Jesus went on to make these comments:
If you’re honest in small things,
you’ll be honest in big things;
If you’re a crook in small things,
you’ll be a crook in big things.
If you’re not honest in small jobs,
who will put you in charge of the store?
No worker can serve two bosses:
He’ll either hate the first and love the second
Or adore the first and despise the second.
You can’t serve both God and the Bank.]]
+++++++++++++++++++
Here's yet another translation (The Voice) that tries to improve on clarity of what Jesus means:
16 Here’s a parable He told the disciples:
Jesus: Once there was a rich and powerful man who had an asset manager. One day, the man received word that his asset manager was squandering his assets.
2 The rich man brought in the asset manager and said, “You’ve been accused of wrongdoing. I want a full and accurate accounting of all your financial transactions because you are really close to being fired.”
3 The manager said to himself, “Oh, no! Now what am I going to do? I’m going to lose my job here, and I’m too weak to dig ditches and too proud to beg. 4 I have an idea. This plan will mean that I have a lot of hospitable friends when I get fired.”
5 So the asset manager set up appointments with each person who owed his master money. He said to the first debtor, “How much do you owe my boss?” 6 The debtor replied, “A hundred barrels of oil.” The manager said, “I’m discounting your bill by half. Just write 50 on this contract.” 7 Then he said to the second debtor, “How much do you owe?” This fellow said, “A hundred bales of wheat.” The manager said, “I’m discounting your debt by 20 percent. Just write down 80 bales on this contract.”
8 When the manager’s boss realized what he had done, he congratulated him for at least being clever. [[That’s how it is: those attuned to this evil age are more clever in dealing with their affairs than the enlightened are in dealing with their affairs!
9 Learn some lessons from this crooked but clever asset manager. Realize that the purpose of money is to strengthen friendships, to provide opportunities for being generous and kind. Eventually money will be useless to you—but if you use it generously to serve others, you will be welcomed joyfully into your eternal destination.
10 If you’re faithful in small-scale matters, you’ll be faithful with far bigger responsibilities. If you’re crooked in small responsibilities, you’ll be no different in bigger things. 11 If you can’t even handle a small thing like money, who’s going to entrust you with spiritual riches that really matter? 12 If you don’t manage well someone else’s assets that are entrusted to you, who’s going to give over to you important spiritual and personal relationships to manage?
13 Imagine you’re a servant and you have two masters giving you orders. What are you going to do when they have conflicting demands? You can’t serve both, so you’ll either hate the first and love the second, or you’ll faithfully serve the first and despise the second. One master is God and the other is money. You can’t serve them both.]]
+++++++++
Remember: every parable has a point. Our task is to look for Jesus' point, not to be scandalized about the parable that at first blush seems to commend dishonesty, nor to judge or condemn anyone in the story. The point Jesus is making is that a wise person, seeing the end approaching, makes an intelligent plan to save self. In this case, with what the manager knows about his master, he makes a plan that's commended because, as well as shrewdly looking after his own future, it's in accord with the master’s own interests.
+++++++
Art pinched online
Hieronymus Bosch, Death and the Miser (detail) (1516) (doesn't quite fit, but grabbed my attention)
Crossroads Initiative
Gene Ploss. "Luke 16:1-8"